The Word Of God

  18 For there is revealed God’s wrath from heaven upon all ungodliness and unrighteousness of men, who hold down the truth in unrighteousness [of life]; 19 because that which is known of God is manifest in them; for God made it evident to them. 20 For the invisible things of Him from the creation of the world, made known to the mind by the things that are made, are clearly perceived,—both His eternal power and divinity; so as to render them inexcusable: 21 because, though knowing God, they did not glorify [Him] as God, nor were they thankful [towards Him] but became vain in their reasonings, and their senseless heart was darkened. 22 Professing themselves to be wise, they became fools, 23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and of quadrupeds, and of creeping things. 24 Wherefore God gave them over in the lusts of their hearts unto uncleanness, so that their bodies were dishonored among themselves:—25 such ones

[Romans 6] Verse 19: I am speaking in human terms on account of the [moral] strengthlessness of your flesh —" Paul here explains why he is using this word “bondservants” throughout this passage [Romans 6:15-23]. He declares the “infirmity of our flesh” to be such, that we must necessarily be in bondservice —either to sin or to God. Rome was full of slaves,—indeed, many of the Christians to whom he was writing were slaves, as seems to be indicated in Chapter Sixteen (which see). In the Roman Empire, freedom was a most difficult thing to secure (Acts 22:28). So Paul speaks in human terms , “after the manner of men,” and he says that we are strengthless naturally, that we must be servants, either of God or of sin. Man hates this fact. He boasts his independence, whether it be in the realm of intellect—“free thought!” in the matter of private wealth—“independent!” or in the manner of government—“free!” But it is all really a delusion. We indeed rejoice at the intellectual shackles thr

  "The word I reckon (logidzomai), is a favorite with Paul. It expresses faith in action. Paul had known abundant sufferings: read II Corinthians Eleven, and all his epistles. But like our Lord, “the File-Leader” ( archegos — Heb. 12 :2) of the column of believers, who endured the cross in view of the joy set before Him, despising the shame, Paul “reckoned” in view of the coming glory: which should be the constant attitude of all of us.  The sufferings of this present time —“This present time”; it is necessary to have God’s estimate of these days in which we live or we will be deluded into man’s false thoughts. Note: “this present evil age ” (Gal. 1:4); “the days are evil”; “this darkness” (Eph. 5:16; 6:12); “the distress that is upon us”; “the fashion of this world is passing away” (I Cor. 7:26, 31). Are not to be compared with the glory —These Words need to be pondered in view of passages like Heb. 11 :35-38; “tortured . . . mockings and scourgings . . . bonds and imprisonment,

  "Indeed you are called a Jew, and rest on the law, and make your boast in God, and know His will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, “Do not commit adultery,” do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? For “the name of God is blasphemed among the Gentiles because of you,” as it is written. For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. Therefore, if an uncircumcised man keeps the righteous requirements of the law, wi

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew.   Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (According as it is written,   God hath given them the spirit of slumber, eyes

Romans Chapters 1 through 8:  Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: among whom are ye also the called of Jesus Christ: to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.   First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; making request, if by any mean