The Word Of God

"Thy word is a lamp unto my feet, and a light unto my path." Psalm 119:105 Upon Counting Self to Be What God Says It Is By H.F. Witherby From: Gospel of Our Salvation In the roots of a tree lies its strength—of which its fruit is the result. Pluck off all the fruit, yet another crop will grow, and of the same nature as before; but cut off the roots, and the tree withers away and dies. Our actions are the outcome of our nature—the fruit, not the root, of our being. Self, “I,” is the source of what we do. Bitter waters flow from a bitter spring, bad actions from a bad nature. A fountain does not send forth both sweet and bitter water; a tree does not bring forth good and corrupt fruit. Our nature, ruined and alienated from God, is incapable of pleasing Him, and, because it is our nature, it cannot be altered. God forgives our sins, but He has condemned our nature. The blood shed upon Calvary cleanses us from all sin, but the death of Christ does not change

Psalm 32  Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah. For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah. I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye. Be ye not as the horse, or as the mule, which have no understanding: whose

Luke 9  Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.  And whatsoever house ye enter into, there abide, and thence depart. And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. And they departed, and went through the towns, preaching the gospel, and healing every where. Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. And

[ Romans 1 ] 16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth: to the Jew first, and also to the Greek. 17 For God’s righteousness on the principle of faith to [such as have] faith is revealed in it [the gospel]: just as it is written, “The righteous on the principle of faith shall live.”   Here we have the text of the whole Epistle of Romans: First, the words “the gospel”—so dear to Paul, as will appear. Next, the universal saving power of this gospel is asserted. Then, the secret of the gospel’s power—the revelation of God’s righteousness on the principle of faith. Finally, the accord of all this with the Old Testament Scriptures: “The righteous shall live by faith.” It will assist our study to notice at once the four “For” s in the apostle’s argument: “ For I am not ashamed of the gospel,” “ For it is the power of God unto salvation,” “ For a righteousness of God is revealed in it”; and the “for” of t