The Word Of God

Ephesians 3  For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who cre

On Faith Extract from Romans Verse by Verse, Chapter 3 by William R. Newell "Faith is not trust, and must be carefully distinguished therefrom, if we would have a clear conception of the gospel. Faith is simply the acceptance for ourselves of the testimony of God as true. Such faith, indeed, brings one into a life of trust. But faith is not “trusting,” or “expecting God to do something,” but relying on His testimony concerning the person of Christ as His Son, and the work of Christ for us on the cross.  So faith is “the giving substance to things hoped for.” After saving faith, the life of trust begins . In a sense that will be readily perceived by the spiritual mind, trust is always looking forward to what God will do; but faith sees that what God says has been done, and believes God’s Word, having the conviction that it is true, and true for ourselves. In saving faith, then, you do not trust God to do something for you: He has sent His Son, who has borne sin

Romans Chapters 1 through 8:  Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: by whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: among whom are ye also the called of Jesus Christ: to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.   First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; making request, if by any mean

[ Romans 3 ] Verse 27: Where then is the [Jewish] boasting? It is excluded. By what manner of law? of works? Nay: but by a law of faith. Where then is the [Jewish] boasting? It is plain all through this discussion that Paul has the religious position and opposition of the Jews in mind. Boasting “was excluded at the moment when the law of faith, that is, the gospel, was brought in.” In view of this new gospel-revelation of the finished work of Christ, who did the whole work for us on Calvary, and that by God’s appointment, everything is seen to be of God , and not at all of man. Therefore, even the Jews, to whom the Law had been given, had their mouths completely stopped, “because there was no work done,” and no ground for boasting! By what manner of law? of works? Not at all! but by a law of faith . “Law” in this instance is rule, or plan. This “law,” or principle, of faith, applies not only to our justification, but to every aspect of the believer’s life thereaf

Excerpt from ' The Righteousness of God: What Is It? ' By William Kelly " What is the righteousness of God?  It must be settled not by notions, feelings, fancies, traditions, not by what is preached or received, but by what is written—by the word of God. Are you afraid of this test? Do you shrink back from the word which searches out what you hold as to the righteousness of God? It is to be supposed you have reason to fear the scrutiny. When a man shrinks from the Bible, depend upon it it is because the Bible condemns him. It does not support speculations which he is not yet prepared to abandon. Certainly, I do not ask you to abandon anything that is of God. By all means hold fast Christ in all His ways magnifying God, and the blessedness of this for our acceptance before God. Still the question recurs, What is God's righteousness? Is there a legal ground laid for justification, as some suppose? Here is God's answer. "Now," it is said,

The All-Sufficiency of Christ: Part 3 By Charles Henry Mackintosh From: Christian Truth, Volume 30 From what has already passed before us [ Part 1 and Part 2 ] , we learn that the grand result of the work of Christ in the past is to give us a divinely perfect standing before God. “He hath perfected forever them that are sanctified” (Heb. 10:14). He has introduced us into the Divine Presence, in all His own perfect acceptability, in the full credit and virtue of His name, of His Person, and of His work; so that, as the Apostle John declares, “As He is, so are we in this world” (1 John 4:17). Such is the settled standing of the very feeblest lamb in all the blood-bought flock of Christ. Nor could it possibly be otherwise. It must be either this or eternal perdition. There is not the breadth of a hair between this standing of absolute perfectness before God and a condition of guilt and ruin. We are either in our sins, or in a risen Christ. There is no middle ground. We are e