"For there is one God, and one mediator between God and men, the man Christ Jesus" 1 Timothy 2:5
John 3:1-21"There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.Nicodemus answered and said unto him, How can these things be?Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
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"The shed blood on the Day of Atonement [Leviticus 16] witnessed that a death had taken place. The person for whom the blood was shed could not approach or stand for a moment in the presence of the infinitely holy God. When the high priest came in before Jehovah on the Great Day of atonement, carrying the basin containing the poured out life blood of the slain goat, he swung the censer, and the cloud of incense filled the holy of holies, covering from all human sight or approach, the mercy-seat where dwelt, upon the cherubim, the Shekinah Presence of God. He approaches and sprinkles the blood upon the mercy-seat, and before the mercy-seat seven times, and retires.
Now, what does this witness? Not an angry, vengeful God, but infinitely the opposite—One who would send the Son of His bosom as the spotless Lamb to pour out His blood for us sinners, and then ascend to His God and Father,—and, unspeakable grace, now our God and Father also!
But, this laid-down-life witnesses that all approach to God on our personal part is impossible forever! To be made nigh unto God in the blood of Christ means that we come as those whose Substitute has been smitten unto death,—and that under forsaking and wrath by God Himself. There is peace through this blood, but a peace that leaves for us in our own right, no place whatever. Herein is the “offense” of the cross. Shall Christ be smitten for my sin? Then I deserve such smiting. Shall Christ be forsaken? Then I should have been forsaken. Shall Christ give up the ghost? Then all my hopes in myself have perished forever; for He who stood in my place has been smitten, forsaken; has died.
All this men hate and will not hear.
The essence of the truth concerning what men call “atonement,” is that God’s wrath fell upon Christ bearing our sins. Man’s unbelief has sought in every way to avoid or mitigate this awful truth. But if Divine wrath fell not upon Christ, it must fall upon us; for God can not let sin pass."
William R. Newell - Excerpt from Romans Verse by Verse, Chapter 3
Image, clip from the 1959 movie Ben Hur