"Come unto me, all ye that labour and are heavy laden, and I will give you rest." Matthew 11:28

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Matthew 11:20-30 

"Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Even so, Father: for so it seemed good in thy sight.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light."
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"And while the solemn sight of man's growing rejection is before us, Jesus says, "I thank Thee, O Father, Lord of heaven and earth" (hopes not limited to the earth now, but God looked to as Lord of heaven and earth - sovereign over all things), "because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in Thy sight. All things are delivered unto Me of My Father." The throne of Israel may be refused Him; the Jews may reject, the leaders despise Him: all this may be, but what is the result? Not merely what was promised to David or Solomon, but
"All things are delivered unto Me of My Father."
Where were such thoughts as these divulged before? In the Psalms, in the Prophets, or where do you get anything like them? The rejected Messiah is refused by man: He submits to it. They strip Him of His robes of Messianic glory, and what comes out? He is the Son of the Father, the Son of God from all eternity, the blessed divine Person who could look up and say, "Father." Refuse Him in His earthly dignity, and He only shines in His heavenly one; despise Him as a man, and He is manifestly God.
"And no man knoweth the Son but the Father: neither knoweth any man the Father save the Son, and he to whomsoever the Son will reveal Him" (ver. 27).
He is revealing the Father now. It is not merely that He is come to accomplish the promises of God, but He is revealing the Father - bringing souls into a deeper knowledge of God than was possible before.
"Come unto Me, all ye that labour and are heavy laden, and I will give you rest."
It is perfect grace: no restriction; no setting the Jew in the foremost seat of honour. But "Come unto Me, all ye that labour" - Jew or Gentile, it matters not. Are you miserable? Can you find no comfort? "Come unto Me, all ye that labour and I will give you rest." It is without condition or qualification if the needy but go to Him. In John we have, "All that the Father giveth Me shall come to Me; and him that cometh unto Me I will in no wise cast out." This is the proof of the Father's drawing - that I go to Jesus. It is the Son of the Father, in John; for grace is always found most full and free where the Son is brought out in all His glory.
"Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy, and My burden is light" (vers. 29, 30).
Grace does not leave men to do as they list, but enables the heart that receives it to desire the will of God. So, after saying, "I will give you rest," our Lord adds, "Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls." Mark the difference. In verse 2 8 it is, "Come unto Me. . . . and I will give you rest" - it is pure grace to the soul in need, with nothing but its sins to bring; but in saying, "Take My yoke upon you. . . . and ye shall find rest to your souls," He speaks of subjection to Him, and the effect is finding rest to our souls. When the sinner goes in his wretchedness to Jesus, the Saviour gives him rest - "without money and without price." But if that soul does not follow on in the ways of Christ, he becomes miserable, and loses the comfort he had at first. Why? He has not taken Christ's yoke upon him. The terms on which the Lord gives rest to the sinner are, "Come unto Me," just as you are. The terms on which the believer finds rest are, "Take my yoke upon you, and learn of Me; for I am meek and lowly in heart." The Lord keeps His moral government over His people, and they are more disturbed than any, if not subject to Christ; they can neither enjoy Him nor the world. If I have found such a Saviour, and yet am not bearing His yoke, God does not intend that I should be happy. All else is a false happiness."

William Kelly







Psalm 40 Instrumental - James Block Published on Oct 21, 2013



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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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