"The things which are impossible with men are possible with God." Luke 18:27

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Luke 18:18-43

"And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.

And he said, All these have I kept from my youth up.

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

And when he heard this, he was very sorrowful: for he was very rich.

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And they that heard it said, Who then can be saved?

And he said, The things which are impossible with men are possible with God.
Then Peter said, Lo, we have left all, and followed thee.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: And they shall scourge him, and put him to death: and the third day he shall rise again.

And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. 

And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: And hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. And he cried, saying, Jesus, thou son of David, have mercy on me.

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. And Jesus said unto him, Receive thy sight: thy faith hath saved thee. And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God."

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"He puts the world in one scale, Himself and heaven in the other. He offers him the assurance of that after which he had enquired. "Thou shalt have treasure in heaven;" but he offers it on condition of his leaving all to follow Christ on earth — Christ on earth and treasure in heaven. These are in one scale — and, in the other, the world. Not the world in its wretchedness, but in its fair and attractive forms. And, now, what is the issue? The young man, this ruler, this amiable, excellent man, is shown to have a heart as alien from heaven and God as that of the vilest and most abandoned sinner on earth.

What is the mind of heaven? How has God expressed His mind? What is God's estimate of the One with whom this ruler was conversing?
"He has set him at his own right hand, he has given him a name that is above every name, that at the name of Jesus every knee should bow, of things in heaven and things in earth, and things under the earth."
No place too high to enthrone, no glory too bright in which to enshrine the One who, on earth, glorified God and died for lost sinners. This is God's estimate of Jesus. But what was the ruler's? Alas! his riches are more to him than all the peerless excellence of Jesus. He could have them but for a little while; but when put in the balance with Jesus, he grasps them more eagerly than ever, and turns his back on Jesus and eternal life.
"When he heard this he was very sorrowful, for he was very rich."
A word or two on what the disciples say. Jesus takes occasion, from what had occurred to exclaim, "How hardly shall they that have riches enter into the kingdom of God." Jesus had not been showing to the ruler, the way of salvation. To put it as the way of salvation, that he was to sell all and follow Jesus, would have been to propose harder terms than even those that had been propounded by the law itself. The disciples, thinking only of being saved, say, "Who then can be saved?" What is our Lord's answer? He does not in the least relieve the conscience from the pressure that is upon it, but He draws us away to God.
"The things which are impossible with men are possible with God."
And, as a matter of fact, but a few short months after this, when the Holy Ghost had come down from heaven, consequent upon the exaltation of Jesus there, revealing to souls the Saviour — the crucified, risen, exalted, Saviour; and when, by faith looking up, they behold there the One who had accomplished their salvation, the full tide of blessing so filled their hearts, that hosts of people did, without an exhortation, what the young man declined to do, even at the cost of rejecting Christ Himself, and heaven, when it was put before him as a test. God had come in and had saved these 3000 people, and the result was produced at once."

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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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