"Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done." Luke 22:42



Luke 22 

Now the feast of unleavened bread drew nigh, which is called the Passover. And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. And he went his way, and communed with the chief priests and captains, how he might betray him unto them. And they were glad, and covenanted to give him money. And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him. And he said unto them, With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to enquire among themselves, which of them it was that should do this thing. And there was also a strife among them, which of them should be accounted the greatest. 
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords.  And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. And when he was at the place, he said unto them, Pray that ye enter not into temptation.
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean. And Peter said, Man, I know not what thou sayest. 

And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly.
And the men that held Jesus mocked him, and smote him. And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? And many other things blasphemously spake they against him.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, Art thou the Christ? tell us.
And he said unto them, If I tell you, ye will not believe: And if I also ask you, ye will not answer me, nor let me go. Hereafter shall the Son of man sit on the right hand of the power of God.
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. And they said, What need we any further witness? for we ourselves have heard of his own mouth.
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"He is God over all, yet still and thoroughly a man. Yet, as another has said, He never asked them to pray for Him; but says,
"Tarry ye here and watch with me."
To me it is most precious to find thus, that He who was with God and was God made flesh, felt as a man in everything. When asking His disciples to watch with Him, He knew the world was against Him: He looked to those that He had been most with, that they should be with Him. But He must have nothing. He was tested and tried to the last degree of human suffering and sorrow, standing alone in this, praying in an agony and alone. Where were the people that were going to prison and death with Him? They were asleep, deceived; asleep in the presence of the glory of the kingdom on the mount, asleep in the garden! That shows what poor things we are-not sin exactly; but it shows what Christ was to have as His portion in this world; none to sympathize with Him. Mary of Bethany was the only one, but for the rest never one had sympathy with Him; never one that wanted it that He had not sympathy with. Moved by Judas they say, "To what purpose is this waste?" What kind of hearts had they? It is just there God gives testimony to Him. In John (chap. 11) you have testimony borne to Him as Son of God in raising Lazarus. God would not allow Him to be rejected unless there was this testimony. Then Mary puts this ointment upon Him; and when all were against Him, the Greeks come up desiring to see Him; and the hour is come that the Son of man should be glorified.
"Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit."
There is that care in which God secures a testimony to Him; but I do not think you will ever find another instance of sympathy with the Lord's heart. How would you like that? It is dreadful! It was a dreadful world to Him. He was perfect and went through it. Here at the very moment that He asked them to watch with Him, they are asleep.

Then He goes all alone with His Father, going through it in spirit with Him. Now, that the answer to that cup might be fully drawn out, He cries,
"If it be possible, let this cup pass from me, nevertheless not as I will but as thou wilt."
It was not possible.
"And being in an agony he prayed more earnestly, and his sweat was as it were great drops of blood falling down to the ground."
Now having been in this agony He comes back to His disciples and says to them in the gentlest way,
"What! could ye not watch with me one hour?"
What gentleness of grace- "watch and pray lest ye enter into temptation." Now He is thinking only of them. Where is the cup? He had gone through it all with the Father, and therefore His heart is ready in service; even at that very moment He is ready for any service. If we in our little measure carried all our exercises, our little troubles, to God, to go fully through all with Him, our hearts would be all free and happy to turn round and care for others.

The depth of His misery He went through perfectly in His spirit with God; it was fully out with God: and for that reason being thus fully out, He could turn with perfect peace to say to others,
"Watch and pray that ye enter not into temptation."
It is the only place you get His sense of where He was-His saying, "Watch and pray." Everything that meets us is either a temptation or an occasion of obedience. It was to Him an occasion of perfect obedience:
"The cup which my Father hath given me shall I not drink it?"
Everything you meet with is a case in which you serve Christ or do your own will, and this is entering into temptation. See how He speaks in grace to Peter: "The spirit is willing, but the flesh is weak." Oh I know you love Me; your hearts are all right, but it is this poor weakness. What perfect grace! Counting on their hearts in one sense when the temptation was coming; and when they had totally failed, He thought of the danger to them and says as to it, "Watch and pray ... the spirit is willing but the flesh is weak "; when the instant before His sweat was as it were great drops of blood. What perfect submission! What lowliness of heart! And therefore what perfection of service, of love to God and to others! . . . 

The Lord give us while resting in His precious blood to go and contemplate Him, feed upon Him and live by Him:
"He that eateth me, even he shall live by me."
See Him the lowly blessed patient One at God's right hand now [Romans 8:34; Ephesians 1:20; Colossians 3:1; Hebrews 1:3; Hebrews 10:12], the One that God has given to keep our hearts right in the world of folly and pride. The Lord give us to live by Him."

J.N. Darby




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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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