"Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it." Matthew 16:24-25

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Matthew 16 

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

And when his disciples were come to the other side, they had forgotten to take bread.

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

And they reasoned among themselves, saying, It is because we have taken no bread.

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

He saith unto them, But whom say ye that I am?

And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Then charged he his disciples that they should tell no man that he was Jesus the Christ.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
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"The Sorrow of Jesus.

And how great was His sorrow! It is said the higher you go in creation, the sensations of pain are ever more acutely felt, and the lower you go down they become gradually less distinctly felt. But what must it have been to the Firstborn of all creation, to Him who felt everything perfectly! There was nothing hard or callous in the blessed sensitive nature of Jesus. He felt to the utmost every indignity that was heaped upon Him. He was the song of the drunkard, despised and rejected of men, laughed to scorn, insulted and derided, by those for whose woes His compassions knew no bounds. His betrayal by Judas, denial by Peter, desertion by His followers, wounded Him to the quick of the soul. In such calamities men are often supported by their pride. Ingratitude, insult, and blow, are often endured with an apparent equanimity that is surprising. It may be that within, the heart is like a furnace of fire, but a haughty spirit and indomitable will batten down the hatches upon the inner workings of the soul, so that there is no escape for the fury that rages inwardly. But in the meek and lowly Jesus pride had no place. No vengeful feelings needed to be suppressed; no angry spirit required to be controlled.
"He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth" (Isa. 53).
He says,
"I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting" (Isa. 1.).
In Psa. 22 we hear Him recounting all His enemies, and pouring the burden of His griefs into His Father's ear. "Bulls of Bashan" were there; "Dogs" had compassed Him about; the "Assembly of the wicked" had enclosed Him; there was the "Lion's mouth"; and there were also the "Horns of the unicorns.”

As I have intimated, all the evil of the universe was drawn together against Him. Satan was there in all his might, man was there as his willing instrument of wickedness, God was there in judgment against sin, and the holy Sufferer was there, made sin, and dealt with by God as sin deserved. The fountains of the great deep of divine judgment were broken up, the windows of heaven were opened, and the mighty tempest of wrath, and curse, and vengeance against sin beat upon His devoted head. He sank in deep mire where there was no standing. Like Jonah, only in spiritual woes, He went down to the bottoms of the mountains; the earth with her bars was about Him forever. Deep called unto deep at the noise of God's waterspouts, all the waves and billows went over Him, the waters reached to His soul. But all His infinite and unutterable woes are embodied in that cry, which was wrung from His heart amid the three hours of thick darkness:
"Eli, Eli, lama sabachthani?”
But there, and then, every evil principle was judged. Satan was discovered as the prince and god of the world, and his power was forever broken. The wisdom of the world was seen to be foolishness with God; it had never arrived at the knowledge of Him, and when He was revealed before its eyes it knew Him not. Man was seen to be incorrigibly wicked, and at heart a hater of God. God was declared in perfect goodness and love on behalf of man, in spite of the hostility with which it was met by those whom it had singled out as its objects. Jesus was there, the obedient One, glorifying God even when abandoned by Him. He had come to do the will of God, and let the cost be what it might to Himself, He would not be turned aside. It is not for the creature to find fault with the Creator; it is not for the servant to dispute the wisdom of his master's will; it is not for man to call in question the ways of God: and the place of a creature, servant, and man, Jesus had taken, and He was perfect in all. To Him be everlasting praise!

The Glory of the Lord Jesus.

At that cross the Son of Man was glorified (John 13:31). There the offering was parted in pieces, the springs of His moral nature were all laid bare, and nothing but infinite perfection was brought to light. Not a pulse in His whole moral being but beat true to Him who sent Him. In Him there was found no selfish consideration, no estimating of things by the way in which they affected Himself. With Him everything was viewed in relation to God. The work given Him to do was done without a murmur. There were no reasonings and disputings found with Him:
"That the world may know that I love the Father; and as the Father gave me commandment, even so I do" (John 14:31).
Blessed, perfect Master and Lord.

Before He took the place of a servant, before a body was prepared for Him, He knew what was involved in it. He knew all beforehand. He fully understood the dread weight of that judgment, which He gave Himself to bear, before ever He was made in the likeness of men. He was well aware that to take the form of a servant meant that He must obey without question every commandment which He received; but at all costs the will of God must be done, and therefore, He,
"being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross" (Phil. 2:6-8).
How brightly the moral glory and excellency of the Lord Jesus shine amid the darkness of Golgotha. Let me remind the reader that there, betrayed, denied, deserted, beset by a lawless world which was influenced by the power of darkness, mocked, insulted, and above all, forsaken of God, He stands absolutely ALONE and in that hour, and when alone, He bore up in might divine the pillars of the moral universe, and laid a basis upon which they could be established, beyond the possibility of ever again being shaken by any enemy of God.

And God Was Glorified in Him.

His righteousness was established, His holiness maintained, His authority respected, His truth vindicated, and His love declared. That dread battle between the forces of good and evil was fought out in the cross of that lowly humbled Savior, who gave Himself that all might be there and then gone into and settled to the glory and praise of God, settled never to be opened again. The conflict is over, the powers of evil crushed. God has triumphed.

Every enemy has been smitten. God has wrought righteousness, and the field is His. The devil has been annulled, death destroyed, sin has been dealt with, our sins put away, our old man crucified with Him; the ground has been as completely cleared of every enemy as though no enemy had ever existed. The cleansing of the heavens and the earth from the presence of evil is now only a matter of detail, angelic power will be able to accomplish that (Rev. 12:7-9; Matt. 13:49, 50). The moral question has all been settled in the cross of Jesus; and the believer is now identified in life and nature, relationship and favor, with the One who stood, in that terrible hour, faithful to God.

The nature and character of God have, with respect to evil, been vindicated and cleared. The fact that the creature is the author of it, and that it remains with him, is placed beyond all question, That good is alone with God, that He is good; and that He has ever dwelt in goodness, grace, and love toward man has been abundantly proved; as it has also been demonstrated that the man after the flesh, of the order of Adam, the fallen head, would not have God in any character in which He might present Himself. But the cross is the end of that man judicially before God. His trial came to an end there. He was proven to be, in his very nature, enmity against God, and now no longer is the man of that order, and in that standing, in any relationship with God; he has been already condemned and set aside judicially.

But the cross has also been the crucible in which the moral worth and excellencies of the second Man and last Adam have been tested to the very uttermost, and where the blessed fact has been established beyond all dispute that in Him there was no dross, no substance offensive to God, but everything in the highest degree acceptable. From that cross such a sweet savor went up before God as has effectually taken the place of the obnoxious odors arising from a corrupt world. God has been glorified in the spot where He was dishonored, and the gain to Him, through the cross of His Son, has been infinitely greater than all the loss He had sustained through the first and erring head, as well as through the wickedness of all his descendants. [So often, sadly, when speaking of themselves and fellow believers, Christians focus on "sin" and "depravity" and it ought not to be so in light of the glorious Gospel]

And our place, portion, and relationship are all in and with this exalted Christ, risen from the dead. He is our life. We are to be in His image. His Father is our Father; and His God is our God. The love, and grace, and favor in which He is, we are in also; for we are graced in Him.
"As He is, so are we in this world" (1 John 4:17).
May we follow in the footsteps of that blessed apostle and disciple who could so truthfully say,
"What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know Him" (Phil. 3).
And also,
"God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world" (Gal. 6).
The person and the cross of Christ were everything to him: may they be everything to us."

John Thomas Mawson



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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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