"Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God." Romans 7:4

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Romans 7 

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? 

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. 

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. 

For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. 

Wherefore the law is holy, and the commandment holy, and just, and good.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 

For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. 

Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 

I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
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"In the first section, God shows how those that were placed by Him under law were released from that relation by sharing in the death of Christ; so that, joined to a Risen Christ, they bear fruit; and, released from law, they give glad and willing service.

In the second section, we have Paul describing his struggle under the Law, as a converted Israelite, before he knew the great facts of this first part,—that in Christ he was dead to the Law: “I was alive apart from law once.” It is the struggle of one that is born again, and “delights in the Law of God,” seeking to compel the flesh to obey God’s Law. The end, of course, is a cry of utter despair (for the Law was a “ministration of death”); and a new view of Christ, as the One through whom is found deliverance from sin’s power and from the Law that gave it that power! 

. . . Verse 5: For when we were in the flesh, the passions of sins which were through the Law wrought in our members to bring forth fruit unto death. 

Now in this one verse is seen the whole of the great struggle detailed by the apostle in the latter part of this chapter: When we were in the flesh—Note, it does not say, in the body, for we are all that! Being in the body has no moral significance, but the words are, in the flesh—the condition of those not saved, as we see from Chapter 8:8, 9:
“For ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you.”
This ["in the flesh"] does describe a moral state or condition,—absence of life, absence of the Holy Spirit, and control by the fallen nature.

The passions of sins which were through the Law—To those in the flesh controlled by the evil nature through a body dead to God, legal restraint was intolerable. As we shall see in the last part of the chapter, sin was there, but quiescent, until the Law came, demanding obedience and holiness. Thus came the arousings [or passions] of sins—sins of all sorts. It is evident that the Jew who had the Law, is distinctly and especially before the apostle’s mind here. For these words could not be written of “Gentiles who have not the Law” (2:14, 15); although these very two verses assert that there was a “work” written in the hearts of the Gentiles, which is called “the work of the Law,” unto which their consciences bear fellow-witness. (See carefully, comment on Chapter 2:14.) Nevertheless, it cannot be said that verse 5 describes accurately any but an Israelite to whom the Law was given, and in whom the commandments of that Law directly aroused the opposition of sin in the flesh.

Wrought in our members to bring forth fruit unto death—Even in the last part of the chapter, in Paul’s great struggle—after he is saved, we find a law of sin in his members, against which he is powerless, and which would have engulfed him in everlasting hopelessness, except for the revelation of deliverance in Christ. Here, in verse 5, where an unsaved man, a man in the flesh, is in view, fruit unto death is brought forth by those “arousings of sins” which came through the Law

Verse 6: But now we have been annulled from the Law, having died to that wherein we were held: so that we serve in newness of spirit, and not in oldness of letter.

This word which we have rendered annulled, is Paul’s old word katargeo,—“put out of business.” In Chapter Six we read that
“our old man was crucified with Him in order that the body of sin might be annulled”
—put out of business. That blessed message could be given to all believers, Jew or Gentile. For it is a federal one, as the words “our old man” reveal. But the Jew had not only the body of sin: he had distinctly given to him the Mosaic Law. Therefore it is written, in Chapter 7:6, that he has been annulled, put out of business, from that Law, having died to it.

The Law which once “held” him now had nothing to do with him, for he had been put out of the Law’s domain, out of the place of business in which the Law operated, that is, on natural children of Adam, on men in the flesh. What a glorious deliverance!

Now let us who are Gentile believers most carefully note two things: 

(1) that the Jewish believer, who was put publicly, and under sanctions of death, under the Law, by God at Sinai, has been declared by that same God to have died to that wherein he was held, so that the Law has no more business with him. 

(2) That therefore, however deeply taught by tradition that we Gentile believers are under law, we must throw that tradition all away. For if the Jew, who was Divinely placed under the Law, has been made dead to it and discharged therefrom, put out of the sphere and domain of the Law, then what presumption for a Gentile to claim that he is under that Law before God! 

So that we serve!—Wonderful paradoxes of the gospel! In verse 4, having died, they bear fruit; and here, having been discharged, they serve. What an unspeakable satisfaction filled the apostle’s heart, at finding himself serving God, in all the capacities of his love-filled being, the more he felt his complete freedom from that Law that once “held” him. In the old days, it was, “I verily thought I ought to do”; now it is, “I delight to do.” As we say elsewhere, the instructed believer finds himself doing the will of God as it is in heaven, that is, in the very spirit of service, and not by forms, or ordinances—which are earthly “rudiments.” Oldness of letter it once was—minute particulars of legal observances according to the tradition of the fathers; newness of spirit it had become when the apostle learned that he had died out to the whole legal sphere, to the Adam-position—man in the flesh, unto whom the Law had been given at Sinai.

Truly Paul could say to his Jewish fellow-believers, God has here, concerning the Law, conferred on us a heavenly degree of D.D.: “Dead, Discharged.” (Beware that you do not turn into an LL.D. and go about “desiring to be teachers of the Law, understanding neither what you say, nor whereof you confidently affirm!” (I Tim. 1:7) 

Now unto us Gentile believers, what a breeze from the delectable mountains this passage is! For our poor consciences are always—sad to say—ready to hear of some new “duty” or “path of surrender,” or “dying out” to this or that: not satisfied with God’s plain announcement that we died to sin, are not under law: that even those whom He placed under The Law had died to it, and been discharged therefrom! And that we are to present ourselves to Him as “alive from the dead, and our members as instruments of righteousness unto God—‘whose service is perfect freedom.’ Note carefully that It is to God that we are to present ourselves, and that as in Christ (Rom. 6:11, 13), We are not told to present ourselves to Christ, for we are already vitally in Him.

. . . Before beginning the study of this great struggle of Paul’s, let us get it settled firmly in our minds that Paul is here exercised not at all about pardon, but about deliverance:
“Who shall deliver me from this body of death?”
The whole question is concerning indwelling sin, as a power; and not committed sins, as a danger.

Mark also that while (as we shall show) the indwelling Holy Spirit is the Christian’s sole power against the flesh, He is not known in this struggle; but it is Paul himself against the flesh—with the Law prescribing a holy walk, but furnishing no power whatever for it.

Even the fact of deliverance through Christ from the Law (described in the fourth and sixth verses), is most evidently not known during this conflict with the flesh, (This fact itself marks the conflict as one that preceded the revelation to the apostle of his being dead to the Law, not under law: for such knowledge would have made the struggle impossible.)

Therefore this conflict of Paul’s, instead of being an example to you, is a warning to you to keep out of it by means of God’s plain words that you are not under law but under grace.

But now you will adopt one of two courses: either you will read of and avoid the great struggle Paul had, under law, to make the flesh obedient by law,—with its consequent discovery of no good in him, and no strength; with his despairing cry, “Who shall deliver me?” and the blessed discovery of deliverance through our Lord Jesus Christ and by the indwelling Spirit: and this is, of course, the true way,—for you are not under law. It is the God-honoring path, for it is the way of faith. It is the wisest, because in it you profit by the struggle and testimony of another, written out for your benefit.

The second course, (and alas, the one followed by most in their distress and longing after a holy life), is to go through practically the same struggle as Paul had,—until you discover for yourself experimentally what he found. In this latter course you will be like Bunyan’s pilgrim who fell into the Slough of Despond. 

. . . If we (as Gentiles who were not put under the Law by God), were able to believe, simply to believe, I say, that we died federally with Christ, we should enter into the blessed state of deliverance belonging to a risen one, who knows ‘both that he died and that he is in Christ—not under law: and the “struggle” would be avoided. Rather, there would be a walk of faith, both in Christ’s work, and the Holy Spirit’s indwelling power.

And, if we can learn from Paul’s struggle in this Seventh Chapter, the lessons Paul seeks to teach us—of the fact that we cannot be what we would, because of the inveterate, incurable evil of our flesh—of “the sin that dwelleth in us,” and that deliverance is
“through Christ Jesus our Lord,”
—through faith in Him, as having become identified with us as we were, and having thus effected our death, with Him, to sin, and all the “I must” claims of our old standing: so that we count ourselves dead to sin, and alive unto God in Christ Jesus,—it will be well! We shall be blessed!

But if we refuse to learn the lessons Paul would teach us here—of the great facts of our deliverance in Christ from “the power of sin which is the Law” (I Cor. 15:56), we shall not only fail of personal deliverance from sin’s power, but we shall soon be traducing all the glorious doctrines of Paul, and be sinking to the doctrine that we must expect to go on sinning and getting forgiveness “till we die,”—which is, of course, putting our own death in the place of Christ’s death: for God says we died with Him, and are now free in Him Risen!"

William R. Newell





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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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