"Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light." Matthew 11:28-30
Matthew 11
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another?Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me.And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written,
Behold, I send my messenger before thy face,which shall prepare thy way before thee.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias, which was for to come. He that hath ears to hear, let him hear.But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
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"Jesus said, If any man thirst, let him come unto Me, and drink." John 7:37.
"This little volume is about JESUS the Son of God, and sets forth God’s way of saving sinners. It is hoped that the cross of our Lord Jesus Christ will be found the most prominent object in it, and that it is calculated not only to arrest the careless and thoughtless, but to confirm and comfort weak and troubled saints.
In the blood of Jesus God speaks peace and love to every sinner that believes; and that same precious blood enables the believer to draw near and keep near to God. The blood of Christ, being the true ground of peace and source of confidence in God; gives rest of conscience in God’s presence, where Jesus now is, and fills the heart with praise.
Many believers, however, are in great bondage. They truly look to Christ for salvation, and have eternal life, though they are scarcely sensible of it. Like Lazarus, when he left the tomb, they really have life, but are unable to walk in liberty, to minister for the Lord, or happily confess His name, because of the grave clothes which envelop them. They struggle; but they are fettered, and need to be loosed. Some vainly try to get liberty by looking into their own hearts, or are expecting to receive it from some man, instead of looking only to Christ, and believing His Word.
It is of the utmost importance that the believer should learn from God’s truth his security and standing in Christ; that he is already a child of God, on the other side of death, in the heavenlies in Christ Jesus; not yet with, but in, Christ Jesus. This being realized, the natural inquiry must be, What is my hope? We reply, The Lord’s coming. We do not hope to have everlasting life; for he that believeth hath everlasting life (John 5:24).
[Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. John 5:24]
We do not hope for forgiveness of sins; this also we have now:
In whom we have redemption through His blood, the forgiveness of sins (Eph. 1:7)
We do not hope for righteousness; this too we have now; for
Christ is the end of the law for righteousness to every one that believeth (Rom. 10:4).
What, then, do we look for? The inspired reply is,
We look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto His glorious body (Phil. 3:20, 21).
Such are the precious truths of God’s Word to which the reader’s attention is called in this little volume. It is sent forth, with much conscious infirmity, in dependence on the God of all grace, to whom be glory for ever and ever. Amen."
By: Hugh Henry Snell
