"But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall." Malachi 4:2

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Malachi 4
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

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"MALACHI.

The brief prophecy of Malachi has its specific moral traits, exactly suited to Jehovah's final call to the Jew in view of His messenger to prepare the way, and of the Lord suddenly coming to His temple. He denounces irreverence, corruption, fraud, and profanity in the returned, but looks for a remnant, and is sure of divine faithfulness to purpose and promise. Jehovah's name shall be great among the nations when His kingdom comes. What is Israel now? What the priests are as in Malachi 2. All hung on Jehovah's coming; but He will judge as well as purge (Malachi 3). Meanwhile those that fear Him have the resource of His name and shall be His peculiar treasure; as He will discern the wicked too. For His day comes as a furnace for the wicked, but with healing for those that are His, who also shall tread down the wicked. It is for Israel in that day, not the heavenly church, though we should profit by all the word (Malachi 4). Thus He recalls the law of Moses, and promises Elijah before that day, to turn the hearts of the fathers to the children, and of the children to their fathers, lest His coming should bring not blessing but curse, as the first man entails.

Here, as all know, closes the great volume of O.T. inspiration. There only is found the authentic account of creation and of early mankind; there of the deluge, and of nations and tongues subsequently, of the promises given to the fathers, and of Israel, their offspring, the people chosen of God, but failing under trial, and worst of all (as the prophets predicted) when they rejected their Messiah. But the prophets as certainly predicted that He will surely restore them penitent and believing in the latter day."

William Kelly

Excerpt from: God's Inspiration of the Scriptures Part 6



"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord." Matt. 23:37-39

 

 "Our Saviour's words seem to me to be clear and conclusive. They meet a notion that prevails too largely even among the children of God — the notion that God has done with the Jew as such; that there is no longer a hope for them, as a nation; that they are merely to be converted individually now, or it may be later on multitudinously, as Christians through the preaching of the gospel, to be brought into the membership of the body of Christ, and joined with the Gentiles who believe in the Saviour, so as to form one body. Clearly too our Saviour was here not speaking of the gospel or any word of God that was about to proceed from Him seated at the right hand of God. He speaks of Jerusalem, loved but guilty Christ-rejecting Jerusalem; He speaks of that city, the holy city in title, but in fact the rebellious city, the once idolatrous city, that had killed saints and prophets, that was now summing up her guilt in the cross of her own Messiah. Yet to Jerusalem, as such, our Lord makes known that she would repent and welcome the now despised King as surely as desolation was to be her portion meanwhile, yea, of the very house, once the house of God, but now degraded before God (He, the Lord who has all rights, being disowned). Thus the Saviour puts it: 

"Your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord."

And what or whose faith is this? Of Christians now? or of Jews by and by? "Blessed is he that cometh in the name of the Lord!" The Christian faith is, that He has come, that He has died, and is now risen and glorified. Not so does the Lord speak of the shape which the faith in question is to take. I say not that they will not identify their coming Messiah with Him who suffered on the cross, but that distinctly and unmistakeably our Saviour carries them back to the ancient oracles, and applies that word to them written in the 118th Psalm, which looks for Israel to be blessed, but Israel blessed in the coming of Him who was rejected by the builders, the masterbuilders. The despised Messiah is no longer refused, but on the contrary most welcome to their hearts, "Blessed is he that cometh in the name of the Lord!" The passage therefore is equally definite in showing that, if the present Jerusalem and her temple were to be left desolate, all that was her distinctive glory being taken from her, and this at the word of the Saviour Himself, yet the time would come when their hearts would desire Him, saying, "Blessed is he that cometh in the name of Jehovah." Jerusalem is not forsaken for ever. He who left her to herself, to her sin and shame in refusing Him, even He is our warrant for knowing that the self-same people and city will look for Him, hail Him, and have provided for their song in the utterance of their faith the great Hallel.* What a proof that God has in no wise abandoned His people; that He will make good every word He has uttered about them; that, although for a time there is a painful gap, and Israel is forsaken of her Lord apparently, and in a sense really too, yet in truth, as His heart yearned over her in the midst and in spite of her sin, so her heart will turn to Him in that blessed day when His people shall be "willing in the day of his power." (Ps. 110)

*The technical name for Psalms cxiii (113) - cxviii (118)"

William Kelly

Excerpt from: Lectures on the Second Coming and Kingdom of the Lord and Saviour Jesus Christ. Lecture II, The Jews In Relation to the Coming of the Lord




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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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