"Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God." James 4:4


James 4

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. Humble yourselves in the sight of the Lord, and he shall lift you up.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. But now ye rejoice in your boastings: all such rejoicing is evil. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

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"The natural spirit of man does lust to envy, no doubt; but the Spirit that dwells in us opposes the flesh at all points, as we know scripture does.

And this connects itself, as it seems to me, with what follows: “But He giveth more grace.” That is, so far from lusting to envy, God is acting in goodness. It is grace alone that has communicated the nature of God; it is grace alone that strengthens the new nature by the gift of the Holy Spirit who dwells in us; and yet more than this, 
“He giveth more grace. Wherefore He saith, God resisteth the proud, but giveth grace unto the humble.” 
He who realizes with God what this world is, and what man’s nature is, is humble before Him; as also more grace is given to such. The sense of all around and within leads him out in self-judgment before God.

This, then, I suppose—though not venturing to speak with more decision—is the practical result. 
“Submit yourselves therefore to God. But resist the devil, and he will flee from you.” 
How much is covered by these two exhortations! One is the source of all that is good, and the other the guard against all that is evil. 
“Draw nigh to God, and He will draw nigh to you. Cleanse your hands, ye sinners.” 
Will it be contended that sinners means saints? They are utterly different. 

There prevails among too many evangelical persons a mischievous habit of talking about “saved sinners.” To my mind it is not only inexact but misleading and dangerous. Scripture knows no such being as a “saved sinner.” We may well rejoice over a “sinner saved” if we know the mercy of it in our souls; but if we license the phrase—a “saved sinner,” the moral effect is, that, when and though saved, he is still free to sin. Not that any one acquainted with the truth denies that a saved soul has still the flesh in him, and is liable to sin if unwatchful. Still he who is saved has a new life and the Holy Spirit, and to sin is not natural for him: he is bound to walk in the Spirit as he lives in it. Evidently, if he sin, he must go athwart his new nature and position, and the blessed deliverance which God has given him in Christ.

Thus there is often a great deal of importance even in the way in which a truth is stated. The manner of stating a truth, however well-meant, may sometimes stumble souls, through our own want of subjection to the precious truth and the wonderful wisdom of God in His word. Instead of helping on holiness, one may on the contrary, by an unguarded word, give somewhat of a loose rein to the old nature. This no part of scripture does. It is perfectly true that, when God begins to deal with a soul, He certainly begins with him as a sinner; but He never ends there. I am not aware of any part of the word of God in which a believer, save perhaps in a transitional state, is ever referred to as a sinner. No doubt that he who was in the front rank of all the saints and servants of God, when he looked at what he was in himself glorying in the law and nature, could and did characterize himself as a chief of sinners, especially when he thought of the immeasurable riches of God’s grace of which he was so favored a communicator to souls. In this we do and must all join in our measure. At the same time it is evident that to be a saint and a sinner at the same time is simply a flat contradiction.

In short, Holy Scripture does not sanction such a combination, and the sooner we get rid of phrases, which deserve no better name than religious cant, the better for all parties. It would be a waste of time to speak of such a thing now, if it were not of practical moment; but I am convinced that it is, and that this and other stereotyped phrases of the religious world gravely need and will not bear an examination in the light of scripture. The traditions of Protestants and Evangelicals are no better than those of Roman Catholics, any more than of Jews who were before them all. Our wisest course is to discard every unscriptural phrase which we find current and influential."

William Kelly, Excerpt from James 4
From: Lectures Introductory to the Bible: 6. The Acts, the Catholic Epistles and the Revelation


"Love not the world, neither the things that are in the world; if any man love the world, the love of the Father is not in him." 1 John 2:15.

"Know ye not that the friendship of the world is enmity with God? Whosoever, therefore, will be a friend of the world, is the enemy of God." James 4:4. 

. . . Whatever Christ's present relation to the world is, that is the Christian's too - the place which the Lord is in above, and the place that He is not in below, defines our place. Whence is all this? - Will it surprise any one to hear that Satan is the god of this world, the prince of the power of the air, and manager of this stupendous system? His is the energy, his the presiding genius, he is its prince. When Jesus Christ was on earth, the devil came and offered Him all the kingdoms of the world, and the glory of them, for, said he, that is delivered unto me, and to whomsoever I will I give it, if thou therefore wilt worship me, all shall be thine. Here we have the curtain lifted, and the real object of all human religious worship exposed. Scripture describes him as "full of wisdom, perfect in beauty," arraying himself "like an angel of light." Who can wonder if unthinking men, yea, and the more thinking ones, are deceived and deluded? How few have their eyes opened to see, by the word of God, and the anointing of the Holy Ghost, what the world really is. Some think they have escaped from the snare of worldliness, if they have given up the so-called worldly pleasures, and become members of churches, or religious associations, not discerning that they are just as much in the world-system as before, only Satan, its prince, has shifted them from one department to another, to quiet their uneasy consciences and make them better satisfied with themselves.

The question now arises, if these things are so, what is the remedy? How are those who are in the broad way, and living according to the world-system, to escape from its control? How shall we know what is of the world, and what is of God? The apostle says, 
"As many as are led by the Spirit of God, they are the sons of God." 
The Christian's normal mode of life is being governed by Christ, as a man's body by his head; where there is health, there is no motion of hand or foot, except as the head says "move." In just this way Jesus Christ is the Christian's Head, and he is under His immediate direction in all things small and great. This is how Christianity cuts at the very root of worldliness, for man's free-will is the foundation principle on which the world-system is constructed, just as the principle of the christian life is dependence on God and obedience to His will. Satan's great aim is to get up a system for man which will be a perfect substitute for God's Spirit-leading; this will be his final master-piece, and this is the prominent feature of the great apostasy fast approaching; Satan openly, and in his own person, will declare himself to be god of this world; a full revelation of what is now hidden in mystery. Is it not high time then for Christians to awake out of sleep, and to see to it that they are not in any way associated with a system so fast ripening for judgment? But you say, how can we help it? Are we not bound by necessity to these things by our trades and professions, as members of government and of society? "Business must be attended to." Yes, this is a necessity that everybody admits; but mark, the very fact that everybody admits it, stamps it as not of God."

J. N. Darby







Amir Tsarfati: The Rise of the One World Religion 

"A new religion is emerging and it is spreading fast. Unlike religious takeovers of the past, there is no fight taking place. In fact, the followers of many other belief systems have been quick to embrace it and incorporate it into their doctrine. It is a non-judgmental, feel-good religion of ecumenism and inclusion and acceptance of all people and all lifestyles. There is only one group of people who are rejected from this new global religion – the followers of Jesus Christ. Join Amir Tsarfati for his teaching, The Rise of the One World Religion, as he examines this new system that will eventually unite all people under one man – the antichrist."



Amir Tsarfati: Get Behind Me, Satan! 

"Just moments after Peter’s acknowledgement of Jesus being “the Christ,” Jesus rebuked the same disciple for being Satan’s mouthpiece. In his new teaching, “Get Behind Me, Satan!”, Amir Tsarfati looks at the reason for Jesus’ harsh reproach toward his beloved Peter, tying it all in with Satan’s scheme to quash the one event that can give us hope for our own life with God being the grace - the resurrection of Jesus from the grave."





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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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