"And one cried unto another, and said, "Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory." Isaiah 6:3

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Isaiah 6

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.

Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.

And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

And the Lord have removed men far away, and there be a great forsaking in the midst of the land.

But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

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 "Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips: and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me (Isa. 6:5-8).

It is very blessed to trace, in the Old Testament Scriptures, the gracious way in which God has ever been ready to meet man as a sinner, and to contemplate that way which has always been through the sacrificial work of His beloved Son. When our first parents had garments presented to them to cover their nakedness, they were formed of coats of skins, to show us that blessing could only flow from God to man through sacrifice. When Abel obtained witness that he was righteous, it was because of the excellency of the sacrifice which he offered. The whole ritual of the last dispensation teaches us that God can only be approached by man through the sacrifice of a life. Hence it is that there is so much in the ancient Scriptures about dealing with God through the death of the sacrifice; all intended to show forth that in due time God would provide an all-sufficient sacrifice for man as a sinner. But it is here that people so mistake; and Christ crucified is to many still a stumbling-stone and rock of offence. Man’s thought in general, if he think of God at all, is about his sacrificing for God; thus vainly hoping to appease God, and procure rest for his conscience by some works of self-denial; but God meets such a false thought at once by saying,

I will have mercy, and not sacrifice (Matt. 9:13, 12:7).

This entails the most perfect self-sacrifice, because it lays on man the absolute necessity of setting self aside entirely, to confess the utter unworthiness of all self-righteousness, as well as of self altogether, and to rest only in Divine mercy, and on that sacrifice which God has so graciously provided. This has always been the teaching of God; and the same prophet, whose experience in the Lord’s presence we are about to contemplate, afterwards published the solemn declaration, that

all flesh is grass, and all the goodliness thereof is as the flower of the field: the grass withereth, the flower fadeth: because the Spirit of the Lord bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever (Isa. 40:6-8).

Thus we find that the Spirit of God in olden time taught men that they were sinners, and that their most goodly things were perishing and passing away; and gave them the unalterable word of the Lord, as an immoveable rock for their souls to stay upon. And so it is now."

Hugh Henry Snell, excerpt from Iniquity Taken Away, and Sin Purged

The Holiness of Grace 



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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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