On the Good News of God

“…as to this “good news of God,” we see in our passage two great facts:

First, that it is God’s good news. Mark this well! It was God who loved the world; it was God who sent His Son. Note our Lord’s continual insistence on this in the gospel of John (19 times!). Christ said constantly

“I am not come of Myself, but My Father sent Me.”

It is absolutely necessary that we keep fast in mind, as we read in Romans the awful facts about ourselves, that it is God who is leading us up to His own good news for bad sinners!

Second, (verse 2), that the good news was promised through His prophets in holy Scriptures—These are the Old Testament Scriptures, with promises, types, and direct prophecies of good news to come, both to Israel and to the nations, concerning His Son. We shall find in Romans 3:21 that there is revealed “a righteousness of God” which had been “witnessed by the law and the prophets”: witnessed by the law, in that it provided sacrifices and a way of forgiveness for those who failed in its observance; and witnessed by the prophets directly in such passages as these:

“By the knowledge of Himself shall my righteous Servant [Christ] make many righteous” (Isa. 53:11);

and,

“This is His name whereby He shall be called: Jehovah our righteousness” (Jer. 23:6; 33:16)

; and again,

“The righteous shall live by faith” (Hab. 2:4).

Verses 3 and 4: Concerning His Son—Specifically (a) that He died for our sins according to the Scriptures, (b) that He was buried, (c) that He hath been raised the third day according to the Scriptures, (d) that He appeared to various witnesses. The good news Paul preached is therefore scientifically specific, and must be held in our minds in its accuracy, as it lay in that of the apostle. (See I Cor. 15:3-8)

These great facts concerning Christ’s death, burial, and resurrection are the beginning of the gospel; as Paul says: “I delivered unto you (these) first of all.”

The gospel is all about Christ. Apart from Him, there is no news from heaven but that of coming woe! Read that passage in I Corinthians15:3-5: “I make known unto you the gospel which I preached unto you: that Christ died, Christ was buried; Christ hath been raised; Christ was seen.” It is all about the Son of God! This is the record of Paul’s first preaching, after “the heavenly vision”: “Straightway in the synagogues he proclaimed Jesus, that he is the Son of God” (Acts 9:20).

Who was born of David’s seed according to the flesh, who was declared the Son of God with power according to the spirit of holiness, by resurrection of the dead—We have here two things: first, Christ as a Man “according to the flesh”; and as such fulfilling the promises as to “the seed of David”; second, Christ as Son of God, declared so to be with power by His resurrection,—and that “according to the Spirit of holiness,” even that holiness in which He had existed and had walked on earth all His life. Christ, the Holy One of God had, “through the eternal Spirit offered Himself without blemish unto God,” at the cross (Heb. 9:14). God the Father then acted in power and glory, and raised Him (Rom. 6:4, Eph. 1:19, 20 Christ was thus irresistibly, eternally “declared to be the Son of God”! Always when prophesying His death, Christ included His rising again the third day as the proof of all. In his last Epistle (II Tim. 2:8) Paul connects these same two facts about our Lord: 

“Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel.”

Jesus Christ our Lord—Ten times in Romans Paul uses this title, or, “Our Lord Jesus Christ,” that full name beloved by the apostles and all instructed saints from Pentecost onward: for 

“God hath made Him both Lord and Christ, this Jesus whom ye crucified” (Acts 2:36). 

Jesus, His personal name (Matt. 1:21) as Savior; Christ, God’s Anointed One to do all things for us; Lord, His high place over us all for whom His work was done; and as, truly, Lord of all things in heaven and earth (Acts 10:36).

Verse 5: Through whom we received grace and apostleship for obedience of faith among all the nations for His name’s sake—Personal grace must come before true service. The grace Paul had received concerned both his personal salvation and his service as the great example of divine favor. Paul’s own words are the best comment on this: “I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the Church of God. But by the grace of God I am what I am: and His grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me” (I Cor. 15:9, 10); and, “I obtained mercy, that in me as chief might Jesus Christ show forth all His longsuffering, for an ensample of them that should thereafter believe on Him unto eternal life” (I Tim. 1:16). Paul’s apostleship was marked out by the fact that he had “seen Jesus our Lord” (I Cor. 9:1), and by the “signs of an apostle,” in “authority,” (II Cor. 10:8; 13:10), in “all patience, by signs and wonders and mighty works” (II Cor. 12:12). Though desperately resisted by the Jerusalem Judaizers, he continually insisted, to the glory of God, upon “obedience of faith among all the nations.” To obey God’s good news, is simply to believe it. There is now a “law of faith” (3:27); and Paul ends this Epistle with this same wonderful phrase: “obedience of faith” (16:26). Paul was not establishing what is now called “the Christian religion”! Having abandoned the only religion God ever gave, that of the Jews,9 he went forth with a simple message concerning Christ, to be believed by everybody, anybody, anywhere. And all was “for His name’s sake” —Christ’s. And why not! The Christ of glory had done the work, had “emptied Himself, taking the form of a servant, becoming obedient unto death, yea, the death of the cross.” He was the “propitiation for the whole world” (I John 2:2). We are likely to think of the gospel as something published for our sake only, whereas in fact God is having it published for the sake of His dear Son, Who died. It is sweet to enter into this, as did John: 

“I write unto you, little children, because your sins are forgiven you for His Name’s sake” (I John 2:12). 

Preachers, teachers, and missionaries everywhere, should regard themselves as laboring for Christ’s Name’s sake, first of all."

William R. Newell, from Romans Verse by Verse, commentary on verses 1-5, Chapter 1

 

 

 “By “religion” (thrēskeia): we mean that worship which is conducted through ceremonies. Paul, indeed, calls that worship, in Galatians 1:13, 14 Judaism—(Ioudaismos). James 1:26 uses the word thrēskeia, which primarily means, fear of the gods. The fundamental thought in “religion” is the performance of duties. In fact, the English word “religion” from Latin, religio, a binding, that is, to bind duties on one, and is an accurate setting forth of the original meaning.

   Now this was exactly what was not done in the gospel. “Religious” duties as Such were wholly set aside, and faith in the living Christ substituted. Strictly speaking, a believer is a man who has a Person, not a religion.

   The “Judaizers” were those professing to be Christians who were determined to fasten on Christian believers “Iaudaismos,” as Paul calls it. The cross ended all that: the veil was rent, the way to God made wholly open, apart from “religious duties and ceremonies, days, seasons, months and years”!"

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"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." Matthew 22:37-40

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Of First Importance

"But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death." James 1:14-15

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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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