"Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins." John 8:23-24
John 8:1-30"Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground.And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?She said, No man, Lord.And Jesus said unto her, Neither do I condemn thee: go, and sin no more.Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. Ye judge after the flesh; I judge no man. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. It is also written in your law, that the testimony of two men is true. I am one that bear witness of myself, and the Father that sent me beareth witness of me.Then said they unto him, Where is thy Father?Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.Then said they unto him, Who art thou?And Jesus saith unto them, Even the same that I said unto you from the beginning. I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.They understood not that he spake to them of the Father.Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him."
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I've met more than a few professing Christians who claim Jesus "changed" or "overthrew" the Law in dealing with the woman taken in adultery. Nothing could be further from the truth. The Lord Jesus knew the scribes and Pharisees were, "testing Him, that they might have something of which to accuse Him" John 8:6. He knew, among other things, if someone was deserving of death the Law required the testimony of two or three witnesses in order to put that person to death, Deuteronomy 17:6; Deuteronomy 19:15; and the Law required the hands of the witnesses be the first against whoever is sentenced to death, Deuteronomy 17:7; and the Law required that both the adulterer and the adulteress be put to death, Deuteronomy 22:23-24; Leviticus 20:10. The accusers of the poor woman were violating the very Law they were appealing to by attempting to use it unlawfully against her in order to trap Jesus. Except for Him, they were all guilty. The Lord Jesus did not "change" or "overthrow" the Law; He honored and upheld the Law perfectly, and with grace and truth, as He always did.
"The Lord is well pleased for His righteousness’ sake; He will exalt the law and make it honorable." Isaiah 42:21
"And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’” And of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him." John 1:14-18
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"there has been no “change” in God. God’s way with man has always been that of faith. Neither was the Law a thing additional to faith to secure God’s favor; nor was God’s “disannulling the foregoing commandment” an evidence that He had been seeking and expecting righteousness in man by the Law; and that now since the Law had failed He resorted to grace, apart from works of the Law. Not at all! The Law came in simply that the trespass might abound,—that is, that by breaking it man might discover his guilt and sinfulness; and his helplessness to relieve himself. Moses had prophesied in Leviticus and Deuteronomy that Israel would utterly fail, and that they would be provoked to jealousy by God’s bringing in the Gentiles, “a foolish nation”; and that the remnant of Israel finally, its whole legal hope cut off, would be restored by God in sovereign mercy (Rom. 11:31, 32)."
William R. Newell
Excerpt from Romans Verse by Verse, Chapter Three
Photo by Paul Csogi on Unsplash