"Arise, O God, judge the earth: for Thou shalt inherit all nations." Psalms 82:8

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Psalms 82

God standeth in the congregation of the mighty; he judgeth among the gods.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

Defend the poor and fatherless: do justice to the afflicted and needy.

Deliver the poor and needy: rid them out of the hand of the wicked.

They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.

I have said, Ye are gods; and all of you are children of the most High.

But ye shall die like men, and fall like one of the princes.

Arise, O God, judge the earth: for thou shalt inherit all nations.


Psalms 83

Keep not thou silence, O God: hold not thy peace, and be not still, O God.

For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.

They have taken crafty counsel against thy people, and consulted against thy hidden ones.

They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.

For they have consulted together with one consent: they are confederate against thee:

The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;

Assur also is joined with them: they have holpen the children of Lot. Selah.

Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:

Which perished at Endor: they became as dung for the earth.

Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:

Who said, Let us take to ourselves the houses of God in possession.

O my God, make them like a wheel; as the stubble before the wind.

As the fire burneth a wood, and as the flame setteth the mountains on fire;

So persecute them with thy tempest, and make them afraid with thy storm.

Fill their faces with shame; that they may seek thy name, O Lord.

Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:

That men may know that thou, whose name alone is Jehovah, art the most high over all the earth.

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"The condemnation of the unjust rulers of God’s people―those who have been set in authority to represent God.

(vs. 1) God is presented as standing in the midst of the congregation of His people. He judges among the judges. The Lord, in the New Testament days, tells us that these judges, or “gods,” are those “unto whom the word of God came” giving them authority to act in judgment as His representatives, and therefore referred to as “gods” (John 10:35).

(vv. 2-4) Alas! these leaders of God’s people are condemned for acting unjustly. They had failed in righteousness, the essential quality in a judge. Instead of truly representing God and judging according to truth, without respect of persons, they delivered false judgment in order to maintain the favor of man. Furthermore they showed no regard for the poor, the fatherless, the afflicted and the needy; they neither exercised righteousness nor mercy.

(vs. 5) Thus these leaders of God’s people prove themselves to be without heart or understanding. Solemn, indeed, is the condition of leaders who are so ignorant of God that it can be said of them, “they walk on in darkness.” By such the moral foundations of God’s people—righteousness and mercy—are undermined.

(vv. 6-7) God is not indifferent to this unrighteousness. Those who pervert judgment will themselves come under judgment. The high position that God had given them, as His representatives, will not secure them against His just judgment. They will fall even as any earthly prince who rules without fear of God.

(vs. 8) The failure of God’s representatives only proves that the earth waits for God, Himself, to rule in righteousness. Thus the psalm closes with an appeal to God to “arise” and “judge the earth” as the One who inherits, not only Israel, but “all nations.”


Psalms 83

The judgment of the nations confederated against God and His people Israel.

Psalms 82 deals with the corrupt leaders within the circle of God’s people. Psalms 83 deals in judgment with the confederated enemies of God’s people who oppose them from without.

(vs. 1) The psalm opens with an appeal to God that He would no longer keep silence, and refrain from acting in the presence of His enemies.

The silence of God and His non-intervention in the presence of the wickedness of men and the sufferings of His people, is a great test for faith. Nevertheless, faith knows that, in God’s due time, when evil is ripe, God must intervene. Hence the appeal that God would no longer keep silence.

(vv. 2-4) The godly soul, looking on to the last great confederacy of the nations against God and His people, sees that wickedness calls for judgment. The enemies of God, taking occasion by His long suffering and silence, raise their voice against God and exalt themselves. This hatred of God is expressed against God’s people―His hidden ones whom God has secretly sheltered, even if for a time He does not publicly intervene on their behalf (cf. Psa. 31:20).

The intention of the enemy is to cut off Israel as a nation from the face of the earth, with the desire that their very memory may perish.

(vv. 5-8) In seeking to achieve this end the nations confer together, forming themselves into a confederacy against God. The nations immediately surrounding the land of Israel are enumerated. They are aided by the Assyrian from the north.

(vv. 9-17) The psalmist encouraged by the former interventions of God on behalf of His people, appeals to God to act against His enemies as in the days of old. He prays that they may be like the chaff before the wind; that the fire of judgment may consume them, and the storm of judgment fill them with terror. Thus may the enemies of the Lord be filled with shame and come to destruction.

(vs. 18) The psalmist anticipates the result of God’s intervention in judgment. The end will be that men will know that Jehovah―the God of Israel―is the Most High over all the earth."

Hamilton Smith, Psalms 82, Psalms 83 


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“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”

Thus says the Lord, Who gives the sun for a light by day, The ordinances of the moon and the stars for a light by night, Who disturbs the sea, And its waves roar (The Lord of hosts is His name):

“If those ordinances depart From before Me, says the Lord, Then the seed of Israel shall also cease From being a nation before Me forever.”

Thus says the Lord:  

“If heaven above can be measured, And the foundations of the earth searched out beneath, I will also cast off all the seed of Israel For all that they have done, says the Lord.

“Behold, the days are coming, says the Lord, that the city shall be built for the Lord from the Tower of Hananel to the Corner Gate. The surveyor’s line shall again extend straight forward over the hill Gareb; then it shall turn toward Goath. And the whole valley of the dead bodies and of the ashes, and all the fields as far as the Brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It shall not be plucked up or thrown down anymore forever.”

Jeremiah 31:31-40: Jeremiah 30, 31



 

I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, “Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” Even so then, at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. Just as it is written:

“God has given them a spirit of stupor,

Eyes that they should not see

And ears that they should not hear,

To this very day.”

And David says:

“Let their table become a snare and a trap,

A stumbling block and a recompense to them.

Let their eyes be darkened, so that they do not see,

And bow down their back always.”

I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!

For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, if by any means I may provoke to jealousy those who are my flesh and save some of them. For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches. And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.

You will say then, “Branches were broken off that I might be grafted in.” Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. For if God did not spare the natural branches, He may not spare you either. Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,

And He will turn away ungodliness from Jacob;

For this is My covenant with them,

When I take away their sins.”

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. For the gifts and the calling of God are irrevocable. For as you were once disobedient to God, yet have now obtained mercy through their disobedience, even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. For God has committed them all to disobedience, that He might have mercy on all.

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!

“For who has known the mind of the Lord?

Or who has become His counselor?”

“Or who has first given to Him

And it shall be repaid to him?”

For of Him and through Him and to Him are all things, to whom be glory forever. Amen. 

Romans 11 (NKJV)

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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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