"I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord, which made heaven and earth." Psalm 121:1-2
Psalm 120;121;122
In my distress I cried unto the Lord, and he heard me.
Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.
What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Sharp arrows of the mighty, with coals of juniper.
Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
My soul hath long dwelt with him that hateth peace.
I am for peace: but when I speak, they are for war.
I will lift up mine eyes unto the hills, from whence cometh my help.
My help cometh from the Lord, which made heaven and earth.
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
Behold, he that keepeth Israel shall neither slumber nor sleep.
The Lord is thy keeper: the Lord is thy shade upon thy right hand.
The sun shall not smite thee by day, nor the moon by night.
The Lord shall preserve thee from all evil: he shall preserve thy soul.
The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
I was glad when they said unto me, Let us go into the house of the Lord.
Our feet shall stand within thy gates, O Jerusalem.
Jerusalem is builded as a city that is compact together:
Whither the tribes go up, the tribes of the Lord, unto the testimony of Israel, to give thanks unto the name of the Lord.
For there are set thrones of judgment, the thrones of the house of David.
Pray for the peace of Jerusalem: they shall prosper that love thee.
Peace be within thy walls, and prosperity within thy palaces.
For my brethren and companions' sakes, I will now say, Peace be within thee.
Because of the house of the Lord our God I will seek thy good.
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"If God works for the succour and deliverance of His people, He acts in connection with, and in response to, their faith. For example, when Peter writes of the inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for believers, he adds,
"Who are kept by the power of God, through faith, unto salvation ready to be revealed in the last time." (1 Peter 1:4-5.)
Truly, faith itself is produced and sustained in the soul by divine power, but none the less is it the living link between the soul and God, and that which secures His intervention, brings Him in for our aid and deliverance. (See Mark 9:23; Hebrews, 11, etc.)
. . . It is to be remarked, as pointed out in the last paper, that God is here known as Jehovah, the covenant name of God as in relationship with Israel; and also that the words - "Which made heaven and earth" - are appended; for this was according to the revelation God made of Himself to His earthly people. So Jonah confessed to the mariners, "I am an Hebrew: and I fear the Lord (Jehovah), the God of heaven, which hath made the sea and the dry land." (Chap. 1:9.) Of this creation, Jehovah revealed Himself to His ancient people as the Creator, although He discovered much more than this to Moses (Exodus 34:5-7), when He announced the sovereignty of His grace and mercy as the foundation on which He could spare His guilty people after the sin of the golden calf. The Christian is in the light as God is in the light, for God is now fully revealed in and through the Lord Jesus Christ; and the believer is, moreover, in accordance with God's counsels, brought, through association with Christ, into His own place and relationship. We know God, therefore, in a far more intimate manner, inasmuch as the God and Father of our Lord Jesus Christ, is our God and Father. (John 20:17; Ephesians 1:3-5.) This difference must ever be borne in mind when reading the Old Testament Scriptures."
From The Songs of Degrees
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