"And I said, This is my infirmity: but I will remember the years of the right hand of the most High. I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Thy way, O God, is in the sanctuary: who is so great a God as our God?" Psalm 77:10-13

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Psalm 77

I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.

In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.

Thou holdest mine eyes waking: I am so troubled that I cannot speak.

I have considered the days of old, the years of ancient times.

I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

Will the Lord cast off for ever? and will he be favourable no more?
Is his mercy clean gone for ever? doth his promise fail for evermore?
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.

And I said, This is my infirmity: but I will remember the years of the right hand of the most High.

I will remember the works of the Lord: surely I will remember thy wonders of old.

I will meditate also of all thy work, and talk of thy doings.

Thy way, O God, is in the sanctuary: who is so great a God as our God?

Thou art the God that doest wonders: thou hast declared thy strength among the people.

Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.

The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.

The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.

Thou leddest thy people like a flock by the hand of Moses and Aaron.

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"There is something very touching, and at the same time very instructive, in the path of the soul in this Psalm. It may remind us of Psalm 73. It may be read as an utterance of the Jew under his discipline in the latter day, but the soul of any saint may use it.

The first verse gives us the result, or the end of the path, as is common in the Psalms. The soul’s path is then traced back to its beginning.

It was a time of trouble, and the suppliant religiously seeks the Lord. But this was not properly faith. It was the working of religious sentiment awakened in the day of trouble. It did not lead to strength or liberty. Recollections arise to aggravate the grief. The soul sees God rather in its own sorrows and exercises than in His doings and ways. It was God, but God as in connection with present griefs; and murmurings are cast up by all this working. The Spirit of God at length, however, introduces His power and light, and at once the current of the soul is changed. He leads the suppliant to see that all this was but nature. “This is my infirmity.” It had a religious character in it, but it was merely man, or the infirmity of nature, not the strength and repose of faith. And the Spirit then takes the soul off from God thus seen in the light of its own sorrows, to God seen and understood by the light of His own ways. Old things are again remembered; but they are the old things of God’s salvation, and not of the suppliant’s griefs (Psa. 77:5,11); days of old when His people had to go through trackless deeps and untrod paths, and yet proved Him to be their leader and shepherd. And the doings of God display Himself, tell what He is, and thus they form a “sanctuary,” as the Psalmist here speaks (Psa. 77:13).

And is it not the true Gospel comfort, to know our God in His doings for us? There we learn a simple tale that needs no interpreter—we get an undistracted witness of devoted everlasting love. We read a “glory” that gladdens us “in the face of Jesus Christ.” But His dealings with us are in discipline, and wait to be interpreted. Job was troubled when he thought of God’s dealing with him; but for a happy moment the Spirit led him to God’s dealings and acts for him, and all was triumph (Job 19:23-27). So the Psalmist here."

 John Gifford Bellett, From Psalm 77

 

 "Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever! For I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me." Job 19:23-27

 

   "When men are agitated, and start their movements, not in the least knowing where they are going, God moves through all the conflict. His footsteps are not known. In another way they are known, because He has led His people "like a flock, by the hands of Moses and Aaron." Moses and Aaron have been superseded, as the Epistle to the Hebrews tells us, by One who is infinitely greater than Moses and Aaron, the Apostle and High Priest of our confession, Christ Jesus. He is the true Moses, the true Revealer: and the true Aaron, the true Priest who holds up His people and leads them on."
 
 
 
 
 
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I'm a Christian saved by God, by His Sovereign grace. I want to encourage all to read, to hear, to believe, and to feed upon the only Words in all the world that are truly spirit and life, living and active; to know the One True God: God the Father, His Only Begotten Son Jesus Christ, and the Holy Spirit; Who has graciously given us the Holy Scriptures
“All Scripture is God-breathed..."
2 Timothy 3:16–17; cf., John 3:31-36; John 6:63; John 14:26; John 17:3, 17; Romans 1:1-6, 16-17; 1 Corinthians 2:1-16; 1 Thessalonians 2:13; 2 Thessalonians 2:13-14; 2 Peter 1:20–21; Hebrews 4:12-13. As for the commentaries I post and refer to; with much gratitude, as they have done for me, it is my hope and prayer that they serve to edify all who read them.

Shalom, beccaj
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