"And the Lord spake unto Moses, saying, Speak unto the children of Israel, and say unto them, I am the Lord your God." Leviticus 18:1-2
Leviticus 18And the Lord spake unto Moses, saying,Speak unto the children of Israel, and say unto them, I am the Lord your God.After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the Lord your God.Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the Lord.None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord.The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.Thou shalt not lie with mankind, as with womankind: it is abomination.Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:(For all these abominations have the men of the land done, which were before you, and the land is defiled;)That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the Lord your God.
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"I feel it needless to enter into anything like a detailed exposition of statutes which speak for themselves in most obvious terms. I would merely remark that those statutes range themselves under two distinct heads, namely, first, those which set forth the shameful enormities which the human heart is capable of devising; and, secondly, those which exhibit the exquisite tenderness and considerate care of the God of Israel.
As to the first, it is manifest that the Spirit of God could never enact laws for the purpose of preventing evils that have no existence. He does not construct a dam where there is no flood to be resisted. He does not deal with abstract ideas, but with positive realities. Man is, in very deed, capable of perpetrating each and every one of the shameful crimes referred to in this most faithful section of the book of Leviticus. If he were not, Why should he be told not to do so. Such a code would be wholly unsuitable for angels, inasmuch as they are incapable of committing the sins referred to; but it suits man, because he has gotten the seeds of those sins in his nature. This is deeply humbling. It is a fresh declaration of the truth that man is a total wreck. From the crown of his head to the sole of his foot, there is not so much as a single speck of moral soundness, as looked at in the light of the divine presence. The being for whom Jehovah thought it needful to write Leviticus 18 - 20 must be a vile sinner; but that being is man — the writer and reader of these lines. How plain it is, therefore, that
"they that are in the flesh cannot please God." (Rom. 8)Thank God, the believer is "not in the flesh, but in the Spirit." He has been taken completely out of his old creation standing, and introduced into the new creation, in which the moral evils aimed at in this our section can have no existence. True, he has gotten the old nature; but it is his happy privilege to "reckon" it as a dead thing, and to walk in the abiding power of the new creation, wherein "all things are of God." This is Christian liberty — even liberty to walk up and down in that fair creation where no trace of evil can ever be found; hallowed liberty to walk in holiness and purity before God and man; liberty to tread those lofty walks of personal sanctity whereon the beams of the divine countenance ever pour themselves in living lustre. Reader, this is Christian liberty. It is liberty, not to commit sin, but to taste the celestial sweets of a life of true holiness and moral elevation. May we prize more highly than we have ever done this precious boon of heaven — Christian liberty!
And, now, one word as to the second class of statutes contained in our section — namely, those which so touchingly bring out divine tenderness and care. Take the following:
"and when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God." (Lev. 19:9, 10)
This ordinance will meet us again in Lev. 23, but there we shall see it in its dispensational bearing. Here, we contemplate it morally, as unfolding the precious grace of Israel's God. He would think of "the poor and stranger;" and He would have His people think of them likewise. When the golden sheaves were being reaped, and the mellow clusters gathered, "the poor and stranger" were to be remembered by the Israel of God, because Jehovah was the God of Israel. The reaper and the grape-gatherer were not to be governed by a spirit of grasping covetousness, which would bare the corners of the field and strip the branches of the vine, but rather by a spirit of large-hearted, genuine benevolence, which would leave a sheaf and a cluster "for the poor and stranger," that they, too, might rejoice in the unbounded goodness of Him whose paths drop fatness, and on whose open hand all the sons of want may confidently wait."
C. H. Mackintosh
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