"But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and casteth my words behind thee." Psalm 50:16-17
Psalm 50The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.Out of Zion, the perfection of beauty, God hath shined.Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.He shall call to the heavens from above, and to the earth, that he may judge his people.Gather my saints together unto me; those that have made a covenant with me by sacrifice.And the heavens shall declare his righteousness: for God is judge himself. Selah.Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.I will take no bullock out of thy house, nor he goats out of thy folds.For every beast of the forest is mine, and the cattle upon a thousand hills.I know all the fowls of the mountains: and the wild beasts of the field are mine.If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.Will I eat the flesh of bulls, or drink the blood of goats?Offer unto God thanksgiving; and pay thy vows unto the most High:And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?Seeing thou hatest instruction, and casteth my words behind thee.When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.Thou givest thy mouth to evil, and thy tongue frameth deceit.Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
_______
"It is well, we may say on this Psalm, that the heart be established with grace, not with meats. God's sanctuary is furnished with grace,—man's with meats or carnal observances. If it be God's sanctuary we enter, we shall do so with praise, and leave it to walk in a well-ordered conversation onward to salvation or the kingdom as here shown us. If it be man's sanctuary we enter—the "spirit of bondage" will fill us—"meats" or religiousness will occupy us, but no real renewed devotedness to God. God's truth will free the conscience, and make us happy in Him through boundless riches of grace, and obedient to Him in ways of righteousness. Man's lie or man's religion will keep us in fear, and leave us unrenewed.
Psalm 51 - This Psalm appears to come very expressively after the preceding one. It exhibits a soul giving heed to the doctrine and warning delivered there. It is a call on the Lord (50:15) in the day of trouble—in the day of deepest trouble too—soul trouble. The poor sinner here flees to grace, flees with his burden to God alone. And this is what the rebuke on the legal religion of Israel in the last Psalm would warrant and lead to.
It is not alone the utterance of David, penitent for his sin touching Uriah and Bathsheba, but the utterance of the repentant remnant in the latter day. (See Ps. 38) The confessor brings a broken heart to God—the only present acceptable offering. But when accepted and pardoned, then will his thanksgiving and burnt offering of praise be rendered and received.
And it is in God alone, as I have said, that the afflicted soul here seeks its relief. He repudiates other confidences. Even ordinances are not his refuge. Sacrifices and offerings which he might bring he renounces as the remedy for his guilt; but it is God's washing, God's salvation and righteousness alone he pleads for and looks to."
J. G. Bellett
Short Meditations on the Psalms
Psalm 51 - This Psalm appears to come very expressively after the preceding one. It exhibits a soul giving heed to the doctrine and warning delivered there. It is a call on the Lord (50:15) in the day of trouble—in the day of deepest trouble too—soul trouble. The poor sinner here flees to grace, flees with his burden to God alone. And this is what the rebuke on the legal religion of Israel in the last Psalm would warrant and lead to.
It is not alone the utterance of David, penitent for his sin touching Uriah and Bathsheba, but the utterance of the repentant remnant in the latter day. (See Ps. 38) The confessor brings a broken heart to God—the only present acceptable offering. But when accepted and pardoned, then will his thanksgiving and burnt offering of praise be rendered and received.
And it is in God alone, as I have said, that the afflicted soul here seeks its relief. He repudiates other confidences. Even ordinances are not his refuge. Sacrifices and offerings which he might bring he renounces as the remedy for his guilt; but it is God's washing, God's salvation and righteousness alone he pleads for and looks to."
J. G. Bellett
Short Meditations on the Psalms