"Create in me a clean heart, O God; and renew a right spirit within me." Psalm 51:10
Psalm 51Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.Wash me throughly from mine iniquity, and cleanse me from my sin.For I acknowledge my transgressions: and my sin is ever before me.Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.Behold, I was shapen in iniquity; and in sin did my mother conceive me.Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.Hide thy face from my sins, and blot out all mine iniquities.Create in me a clean heart, O God; and renew a right spirit within me.Cast me not away from thy presence; and take not thy holy spirit from me.Restore unto me the joy of thy salvation; and uphold me with thy free spirit.Then will I teach transgressors thy ways; and sinners shall be converted unto thee.Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.O Lord, open thou my lips; and my mouth shall shew forth thy praise.For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
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"David comes to God not on the ground of repentance, nor of his own prayers, nor of his own tears. You may repent, and it is a blessed thing if you do. You may pray, and surely it is blessed to pray. You may weep, ay, weep bitter, bitter tears, and this is well. But none of these is the ground on which forgiveness is known; none of these is the true ground of approach to God. Forgiveness does not come from Him on the ground of what we are, but on the ground of what He is. Thus David comes to God. And listen to his words:
"Have mercy upon me, O God, according to Thy loving-kindness: according unto the multitude of Thy tender mercies blot out my transgressions."
I begin now indeed to learn who and what the man is that has to do with God—the man who knows God. You may say he knows his own transgressions and his own wickedness. That is true; but he also knows the only ground on which it is possible for God to have to say to him, to do with him about them, otherwise than in judgment. Further, it is the only way in which there is, or can be, uprightness with God—being before Him, and having to do with Him on the ground of what He is in Himself.
"Thy tender mercies;"
"Thy loving-kindness."
Thus he can say,
"Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me."
. . . In verse 10 he comes round to the root of the whole matter.
["Create in me a clean heart, O God; and renew a right spirit within me."]
It is a great thing for anyone to get really to the root of things. David here touches the very ground the Lord took in speaking to His disciples. It is not the things outside, that entering in, defile a man.
["And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man." Mark 7:20-23]
It is a very awful truth for us. You may shut your eyes to it, harden your conscience against it, but there the truth stands in all its reality before you, in the very words of Jesus. And this is the truth about you—that, as a child of Adam, there is nothing from without that entering in can make your heart worse than it is. Yes; thank God, this is the truth, an awful truth, but still the truth; and yet how widely denied and practically ignored! Children are taught from earliest infancy a denial of it—"Be a good child, and God will love you." Let me ask you, Is it true to you? Is the heart so evil that nothing outside it can make it worse? If you say it is not true, not really so bad as that, you are trusting your own heart, and Scripture says,
"He that trusteth in his own heart is a fool."
You are trusting that which God says is "deceitful above all things, and desperately wicked." Let me add, as to the child of God, the natural affections of the heart will always be wrong unless regulated by the exercise of conscience. When the two go together the affections will be rightly regulated, otherwise you will make idols of the objects of your affections.
"Create in me a clean heart, O God; and renew a right spirit within me."
Have you got thus far, in the judgment of yourself, as to say, That is where the evil comes from? Do not shelter yourself behind this, "I am on Christian ground, and it would not be an intelligent thing to say." David says, "It comes from my heart; not from the beauty of the woman I gazed upon, not from the effort to sustain the tarnished reputation of the king, but from the king's own heart." It is the heart, the unclean heart, I find; and that is why I cry, "Create in me," not "Change in me," but
"Create in me a clean heart."
Is this the ground on which you have been in your soul with God?"
Excerpt from A Man After God's Own Heart